New Zealand’s parliament witnessed unprecedented scenes on November 14, 2024, as Māori lawmakers staged a powerful protest against legislation they view as detrimental to Indigenous rights. The demonstration, marked by the iconic haka, erupted during discussions on the Principles of the Treaty of Waitangi Bill, which aims to redefine the relationship between the government and Māori people.
The Bill, introduced by the ACT New Zealand party, has sparked considerable unrest among Māori leaders and their supporters. Many view it as an attempt to reinterpret the Treaty of Waitangi, signed in 1840, which established the foundational legal framework for relations between Māori chiefs and the British Crown. This treaty remains central to New Zealand's legal and political dialogues, making any changes particularly sensitive.
Among those spearheading the protest was 22-year-old Māori Party MP Hana-Rawhiti Maipi-Clarke, who dramatically tore the proposed bill to shreds, triggering her colleagues to join her on the floor of the parliament. Together, they performed the traditional haka, encapsulating their opposition to the bill. The haka, historically associated with Māori warriors, is also emblematic of New Zealand's national identity, having gained additional fame through the country’s renowned All Blacks rugby team.
Following this interruption, Speaker of Parliament Gerry Brownlee had no choice but to suspend proceedings, describing the protest as “grossly disorderly.” He ordered the public gallery to clear out as the rowdy atmosphere escalated. Critics of the legislation have expressed concerns about its potential to unravel educational programs and other initiatives benefiting Māori citizens. They argue it threatens the very fabric of race relations across the nation.
The atmosphere surrounding the proposed legislation has become increasingly charged. Just days before the parliamentary incident, tensions reached new heights when the ACT party pushed forward with their bill, arguing it is necessary to set clearer standards for the application of the treaty. David Seymour, the leader of ACT New Zealand, accused opponents of stoking fear and division. He stated, “My mission is to empower every person,” advocating for the need for what he termed greater inclusivity.
Supporters of the bill argue it aims to weave Māori perspectives more thoughtfully throughout New Zealand’s legal framework. They contend the proposed law merely seeks to clarify the interpretation of the treaty for modern governance. Yet to many Māori leaders, such proposals feel like attempts to restrain their rights and autonomy, igniting passionate responses across the community.
Hundreds of protesters have also taken to the streets, embarking on a hikoi—a nine-day march from Northland to Wellington—to show their solidarity against the proposed legislative changes. This movement has gathered momentum, with thousands expected to converge on the capital to voice their shared grievances against perceived injustices against Māori rights. The hikoi aims not only to oppose the bill but also to raise awareness about broader issues affecting Māori communities.
Looking at historical contexts, the Treaty of Waitangi is considered New Zealand’s founding document, signed by over 500 Māori chiefs to bring peace with British settlers. It established principles governing the rights and responsibilities of both parties. Over the years, various legal interpretations and rulings have expanded Māori rights, yet there remains underlying contention about how these rights are expressed and protected.
Despite the initial reading of the bill winning harsh support from the ACT party, its future remains dubious. Coalition partners National and New Zealand First have signaled they may not endorse the bill as it progresses through the legislative process. The coalition arrangement is fragile, and there is significant pressure from the Māori community—and the wider public—to reconsider the bill's potential impacts.
Māori Party co-leader Rawiri Waititi has been particularly vocal, accusing the government of engaging in systemic oppression. He stated, “We’re not just protesting for ourselves; we’re fighting for the recognition of our rights, our voice, and our existence as Māori. This is about the future of our children and the heritage of our people.”
The Māori activists’ actions demonstrate how the cultural practices of the Māori community are intertwined with contemporary political dialogue. Their use of the haka as both expression and protest signifies not just their cultural identity, but also highlights the persistent struggle to maintain and protect their rights and way of life within the framework of modern governance.
While the bill may currently be on shaky ground, the discussions and protests are sure to continue. The increasing visibility of issues surrounding Māori rights within New Zealand highlights the enduring significance of the Treaty of Waitangi, its historical roots, and its relevance to modern society. The call for change, recognition, and respect continues to echo through the halls of parliament, on the streets, and within the hearts of the Māori people.
Looking forward, it is clear the conversation surrounding Māori rights and the Treaty of Waitangi will persist. With the hikoi planned to culminate around the parliament and thousands joining the causes, it remains to be seen how the government will respond to the calls for justice and equality echoed throughout New Zealand. The future of these talks—and the bill itself—will undoubtedly impact not just the political sphere, but the social fabric of the nation as well, engaging ordinary citizens and reflecting their desires for equitable treatment and recognition.
