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Arts & Culture
30 December 2025

Marty Supreme Ignites Debate With Unforgettable Honey Scene

Josh Safdie’s new film starring Timothée Chalamet stuns audiences with a controversial Auschwitz flashback and earns praise for its bold storytelling and powerful performances.

When the credits rolled on Marty Supreme this Christmas, moviegoers emerged from theaters buzzing—some stunned into silence, others bursting with laughter, and many left with more questions than answers. The film, directed by Josh Safdie and starring Timothée Chalamet as the fiercely ambitious Marty Mauser, has quickly become one of the most talked-about cinematic events of 2025, and for good reason. Blending slapstick comedy, gut-wrenching drama, and a controversial brush with Holocaust memory, Marty Supreme is anything but ordinary.

Set in the 1950s, the film follows Marty Mauser, a Jewish ping-pong prodigy determined to etch his name into table tennis history—even if it means bending, or outright breaking, the rules. As reported by WNDU, Marty’s journey is chaotic yet inspiring, with the character engaging in illegal acts like bribery and robbery to claw his way to the top. The film’s premise, based on a true story, offers a fresh twist on the classic underdog tale, making it instantly likable and believable as a slice of postwar Americana.

At the heart of the film’s controversy is a flashback scene that’s set social media ablaze and divided audiences in theaters. In this pivotal moment, Marty’s friend Béla Kletzki—portrayed by Géza Röhrig—recounts a harrowing episode from his time in Auschwitz. According to The Forward, Kletzki, whose story is inspired by real-life Auschwitz survivor and ping-pong player Alojzy Ehrlich, tells of being spared by the Nazis for his table tennis prowess and later stumbling upon a honeycomb while disarming bombs. He smears the honey on his body and returns to camp, allowing fellow prisoners to lick it off. The scene, shot in close-up and unflinching detail, has become the film’s most talked-about moment.

Reactions to the honey scene have been intense and varied. Some viewers found themselves laughing—perhaps out of discomfort or the sheer absurdity of the moment—while others, like the author’s mother in Wilmington, North Carolina, were moved to tears. Online, the debate rages: was this a tasteless joke or a sincere depiction of desperation and camaraderie in the face of atrocity? One post on X that racked up nearly 6,000 likes scolded Safdie for making an "insane Holocaust joke," while others insisted the scene was "the most sincere scene in the whole movie."

For many, the laughter is a sign of society’s struggle to process trauma on screen—especially when it appears in a film that, up to that point, has offered plenty of comedic relief. As The Forward points out, the opening credits, featuring sperm swimming through fallopian tubes, set a tone that primes audiences for comedy, not tragedy. The shift to the honey scene is jarring, and the audience’s response may reflect a broader cultural phenomenon described as the "laugh epidemic"—a tendency to laugh at moments of discomfort or genre confusion, fueled by meme culture and the blurring of dramatic and comedic lines.

Yet, beneath the shock and debate, the honey scene serves a deeper purpose. It’s a stark reminder of the dehumanization Jews experienced during the Holocaust and the lengths to which survivors went to support one another. Director Josh Safdie has called it a "beautiful story" about the "camaraderie" found in the camps, and it’s clear that, for Marty Mauser, the weight of history is never far from his mind. The film takes place just seven years after the Holocaust, and Marty’s drive to succeed is portrayed as a quest not just for personal glory, but for reclaiming Jewish pride—a theme underscored when he brings a piece of an Egyptian pyramid to his mother, declaring, "We built this."

Chalamet’s performance has been nothing short of electrifying. As reported by Men’s Journal, the actor spent over six years preparing for the role, and critics have taken notice. The film has earned a “Certified Fresh” rating and a 95% critic score on Rotten Tomatoes, based on 219 reviews, with an 83% audience score from more than 1,000 ratings. Reviewers have praised Chalamet’s ability to walk a high-wire act, making the lead character both unlikable and sympathetic. "Few actors could maintain consistency in a film like this, but Chalamet makes this high-wire act look effortless," noted Michael Ward of Should I See It.

Social media has only amplified the film’s impact. According to Men’s Journal, roughly 80-85% of comments on X and other platforms have been overwhelmingly positive, with fans raving about the intense table tennis sequences and Chalamet’s transformative performance. One viewer wrote, "Marty Supreme is the real f***ing deal. I’m still at a loss for words…I honestly can’t recall a single moment where I wasn’t completely locked in." Another declared, "Marty Supreme will likely be remembered as an American classic down the line."

Of course, not every reaction has been glowing. Some critics, like those at WNDU, found the film’s running time a bit too long and its storytelling occasionally crowded. Still, the consensus is that Marty Supreme is a bold, exhilarating ride—one that shakes up the familiar underdog formula and offers something genuinely new. The film’s willingness to court discomfort, both in its depiction of historical trauma and its unflinching look at moral compromise, sets it apart from the predictable dramas that often crowd year-end screens.

In the end, Marty Supreme is a film that refuses to be boxed in. It’s a comedy, a drama, a sports movie, and a meditation on survival and identity. It’s also a testament to the power of cinema to spark conversation—sometimes uncomfortable, sometimes cathartic, but always necessary. As audiences continue to debate and dissect the film’s most controversial moments, one thing is clear: Marty Mauser’s quest for greatness is about more than ping-pong. It’s about reclaiming dignity, confronting the past, and daring to laugh—or cry—in the face of it all.